Showing posts with label fed lies. Show all posts
Showing posts with label fed lies. Show all posts

Sunday, 5 June 2011

2-- Beware of lying. Whenever you think it will benefit you, it only harms you.

The ability to lie is a liability
We also forget that any apparent 'gain' that we get from all these forms of lying is not actually any gain at all.

Actually, any money that we earn or save is all haram because we didn't earn it lawfully. And it is one of the reasons why dua is rejected by Allah Subhanahu WA Ta’aala.
  Material gain is one of the motives for which people commit it.
   
People who commit this will never succeed.
    They may get “goods” (mataa’) in this life, but will only eventually return to Allah and be severely punished.
    What they did was kufr.


Fraud may involve:

    Manipulation, falsification or alteration of records or documents.
    

    Misappropriation/ misapplication of assets.
    

    Suppression or omission of the effects of transactions from records or documents.
    

    Recording of transaction without substances.
    

    Misapplication of accounting policies.

 Allah says (interpretation of the meaning):

“It is only those who believe not in the Ayah (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, who fabricate falsehood, and it is they who are liars."

[Al-Nahl 16:105]

“Then Allah tells us that His Messenger (Sal Allaahu Alayhi wasallam) is not a fabricator or a liar, because only the most evil of people who do not believe in the signs of Allah, the kafirs and heretics who are known amongst the people for telling lies, tell lies about Allah and His Messenger (peace and blessings of Allah be upon him). The Messenger Muhammad (peace and blessings of Allah be upon him) was the most truthful of people, the most righteous, the most perfect in knowledge, action, faith and certain belief. He was known amongst his people for his truthfulness; none of them doubted that, to such an extent that he was known amongst them as ‘al-Ameen (the trustworthy) Muhammad.’

So, when Heraclius, the ruler of Rome, asked Abu Sufyan about the characteristics of the Messenger of Allah (Sal Allaahu Alayhi wasallam), one of the things he asked was, ‘Did you ever accuse him of lying before he said what he said?’ He said, ‘No.’ Heraclius said: ‘If he refrained from telling lies about people he would not go and tell lies about Allah’
Landlord fraud: (for example where the Landlord has Housing Benefit for a tenant that they know to be living elsewhere).

Lying on benefit forms about circumstances is haram. (What is Benefit Fraud?

(Benefit fraud is where a Claimant, Landlord, Third party, or other person who has no right to claim it, falsely claims Housing Benefit, Council Tax Benefit and/or Social Security Benefits, which they know they are not entitled to receive.

Claiming benefit as a single person but actually living with a partner.

The main ways that people commit Benefit fraud are
    By making a false statement(s) on their Benefit claim form or
    By failing to promptly report a Change in their Circumstances.

By doing either or both of these, they may be committing a criminal offence under Social Security Legislation or other legislation such as the Fraud Act 2006. )

Lying on any forms about circumstances is haram (woman who claims to be a single parent while living with her husband)


He, who permits himself to tell a lie once, finds it much easier to do it a second and a third time till at length it becomes habitual.
The ability to lie is a liability
Lying and stealing are next door neighbors.

“The Messenger of Allah (Sal Allaahu Alayhi wasallam) said: ‘Truthfulness is righteousness, and righteousness leads to Paradise. A person will continue to tell the truth until he is written with Allah as one who tells the truth. Lying is evildoing, and evildoing leads to Hell. A person will keep on telling lies until he is written as a liar.’”

(Al-Bukhari, 5743 ;)

Whoever continues to speak the truth, it will become a feature of his, and whoever deliberately tells lies and persists in it, it will become a feature of his. This is the same as any other good or evil characteristic, if a person persists in it, it becomes a feature of his.
Allah, The Creator of mankind, told us in the 96th chapter of His Quran; "Lies, aggression and hostility come from the prefrontal lobe of the brain (behind the forehead)"; 1,400 years before Sigmund Freud existed.

This hadith indicates how serious the matter of telling the truth is, and that it may lead a person to Paradise, and it indicates how ugly lying is and how it may lead a person to Hell. This is in addition to the consequences in this world, for the one who tells the truth will have his words accepted by people, and his testimony will be accepted by judges and he will be liked for what he says, whereas for the liar the opposite will be the case.

Allah SWT: explained this to us about the source of lying inside the brain of humans, fourteen hundred years ago. Allah tells us how He will deal with the liars, the lying sinful liars, in Surah Al Alaq. (Chapter: 96).

"Allah will grab him by the (naseyah) [frontal lobe of the brain], the lying sinful (naseyah).

How could anyone have imagined 1,400 years ago, the frontal lobe of the brain was the source of lying, aggression and transgression? Yet, this is described in Quran as the exact location inside of the human mind for these horrible characteristics.

We can say, without doubt that, lying is one of the most evil characteristics, of which all religions and systems of ethics warn against and which man's innate common sense (Fitra) agrees that it is wrong. Any who possess normal chivalry and sound reason would be obliged to same the same.
The following sayings of our holy Prophet Muhammad (Sal Allaahu Alayhi wasallam) further clarify that lying is a grave sin.

Narrated By ‘Abdullah bin ‘Amr : The Prophet(Sal Allaahu Alayhi wasallam) said, “Whoever has the following four (characteristics) will be a pure hypocrite and whoever has one of the following four characteristics will have one characteristic of hypocrisy unless and until he gives it up.

1. Whenever he is entrusted, he betrays.
2. Whenever he speaks, he tells a lie.
3. Whenever he makes a covenant, he proves treacherous.
4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting manner.”
(Sahih Bukhari)

Abdullah reported Allah’s Messenger (Sal Allaahu Alayhi wasallam) as saying: Truth leads one to Paradise and virtue leads one to Paradise and the person tells the truth until he is recorded as truthful, and lie leads to obscenity and obscenity leads to Hell, and the person tells a lie until he is recorded as a liar. (Muslim Book 032, Hadith Number 6307)

Abu Huraira reported Allah’s Messenger (Sal Allaahu Alayhi wasallam) as saying: Avoid suspicion, for suspicion is the gravest lie in talk and do not be inquisitive about one another and do not spy upon one another and do not feel envy with the other, and nurse no malice, and nurse no aversion and hostility against one another. And be fellow-brothers and servants of Allah. (Muslim)

Truthfulness is one of the pillars on which the moral survival of the world depends. It is the foundation of praiseworthy characteristics, the foundation of prophet hood, and the result of Taqwa. Were it not for truthfulness, the rulings of all divinely-revealed laws would collapse. Acquiring the characteristic of lying is akin to shedding one's humanity, because speaking is an exclusively human trait.

 It was narrated from Abu Hurayrah that the Prophet (Sal Allaahu Alayhi wasallam) said: “The signs of the hypocrite are three: when he speaks, he lies; when he makes a promise, he breaks it; and when he is entrusted with something, he betrays that trust.”
(Al-Bukhari,)
“Truthfulness and lying are in combat in the heart until one of them expels the other.”

Lying is one of the weaknesses of the nafs and one of the wrong things to which it becomes attracted.

Luqman is reported to have said to his son:  “Yaa bunya Iyyaka wa al-kadhibi fa inna hu shahiyyun ka lahmi al-’usfoori ‘ammaa qaleelun yaqlaaho saahibuhu.”  “Dear son, beware of lying for it is surely attractive like the meat of a quail which its owner is just about to pluck off and eat.”

It is never beneficial, even if it appears to be so in the short run.

  “Beware of lying.  Whenever you think it will benefit you, it only harms you.”

Remember the Hadith of the Prophet (Sallallaahu Alaihi wasallam):
"Then he mentioned a man who had been traveling for a long time and was disheveled and dusty; he stretches out his hands towards the heavens and says, 'O Lord, O Lord', but his food is haram, his drink is haram, his clothing is haram. He is nourished by haram, so how can his du'aa' be accepted?" (Muslim)
And the list goes on and on.......
 
Allah, the Creator of mankind, told us in the 96th chapter of His Quran; "Lies, aggression and hostility come from the prefrontal lobe of the brain (behind the forehead)"; 1,400 years before Sigmund Freud existed.

“Truthfulness guide to righteousness and righteousness guides to Paradise.  Verily, a man will be truthful until he is recorded with Allah as ever-believing.  And lying guides to moral corruption. And moral corruption guides to the fire.  Verily, a man will continue to lie until he is recorded with Allah as a complete liar.”  (Al-Bukhari).


There are many of us who, pray and fast, and are the first to criticize others. But our practical lives are full of all forms of lying, fraud and dishonesty. And we see examples of such lying left and right, day in and day out.

And lying doesn't just mean out rightly telling untruths to someone on their face. Lying includes all kinds of 'little white lies', deceit, deceptions and forgery.

Prophet (Sal Allaahu Alayhi wasallam) was known as “Siddiq” The Truthful even before he was made the Nabi. The sahabas (ra) used to say that they did not know what a lie was! Meaning they never lied. So it is possible to stop lying. All we need to do is make a conscious effort and learn the importance of telling the truth.

Why we should not lie:
At the start of Surah Al-Baqarah, Allah has informed us about three types of people and their characteristics:

Muttaqeen (Those who save themselves from sin, hell and Allah’s anger)

• They believe on Ghaib (unseen)
• They perform Salat (Iqamat-as-salat)
• They spend out of what Allah has provided them (charity, Zakat)
• They believe what Allah has revealed to Muhammad (Sallallaahu Alayhi wasallam) •
They believe what Allah revealed previously (previous books)
• They believe in the hereafter
(Quran 2:03-04)

Kafir:
• Those that totally reject Allah’s revelation
(Quran 2: 06)

Munafaqeen – Hypocrites

And of mankind there are some   who say “We believe in Allah and the Last Day” while infect they believe not. (2:8)

In their hearts is a disease and Allah has increased their disease. A painful torment is theirs because they used to tell lies. (2:10)

So from amongst the three types of people in the sight of Allah, there are some who claim to be Muslims (like we all claim to be Muslims) But,  in the sight of Allah their iman is not accepted! So we need to be very careful lest we belong to the third category of people.

The main characteristic of such people, according to Quran is “lying”
A painful torment is theirs because they used to tell lies. (2:10)

The following sayings of our holy Prophet Muhammad (Sallallaahu Alayhi wasallam) further clarify that lying is a grave sin.

Narrated By ‘Abdullah bin ‘Amr : The Prophet said, “Whoever has the following four (characteristics) will be a pure hypocrite and whoever has one of the following four characteristics will have one characteristic of hypocrisy unless and until he gives it up.

1. Whenever he is entrusted, he betrays.
2. Whenever he speaks, he tells a lie.
3. Whenever he makes a covenant, he proves treacherous.
4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting manner.”
(Sahih Bukhari)

Abdullah reported Allah’s Messenger (Sallallaahu Alayhi wasallam) as saying: Truth leads one to Paradise and virtue leads one to Paradise and the person tells the truth until he is recorded as truthful, and a lie leads to obscenity and obscenity leads to Hell, and the person tells a lie until he is recorded as a liar. (Muslim)

Abu Huraira reported Allah’s Messenger
 (Sallallaahu Alayhi wasallam)  as saying: Avoid suspicion, for suspicion is the gravest lie in talk and do not be inquisitive about one another and do not spy upon one another and do not feel envy with the other, and nurse no malice, and nurse no aversion and hostility against one another. And be fellow-brothers and servants of Allah. (Muslim)

So this everyday lying of ours is actually making us all falling into the category of hypocrites! Whether we like it or not… whether we accept it or not, our Islam is not valid. We will be in the deepest pit of hell because of our lying. Unless we decide to do something about it

It was narrated that Hakim ibn Huzam (may Allah be pleased with him) said: “The Messenger of Allah (Sallallaahu Alayhi wasallam) said: ‘the two parties involved in a transaction have the option [of canceling it] until they part. If they are honest and truthful, their transaction will be blessed for them and if they conceal something and tell lies, the blessing of their transaction will be wiped out.’”
(Narrated by al-Bukhari,)

‘O you who believe! Stand out firmly for Allah as just witnesses; and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety’
[Al-Maidah 5:8].”

Allah, of course, does not need us to follow Him, or believe in Him. As He states, "Allah can do without them and Allah is free of all needs." (64:6)

He merely wishes that people would choose to believe in Him so He can reward them for their choice. Allah is ready to forgive even those who acted wrongly if they but ask for His forgiveness.

In a Hadith, or saying of the Blessed Prophet Muhammad (Sallallaahu Alayhi wasallam) , we learn, "When Allah decreed the creation (of the universe,) He set down in His book which is with Him, ‘Indeed, My mercy is stronger than My wrath.’" (Bukhari).

What you want to do now is to start praying. We are not living in eternity. We have only this moment, sparkling like a star in our hand and melting like a snowflake. Let us use it my friend before it is too late.

Never be afraid to try, remember...
Amateurs built the ark.
Professionals built the Titanic.

There can be no happiness if the things we believe in are different from the things we do.

Be Impeccable With Your Word. Speak with integrity. Say only what you mean. Avoid using the word to speak against yourself or to gossip about others. Use the power of your word in the direction of truth and love.

Be kind; everyone you meet is fighting a hard battle.

Say to yourself:  I shall pass this way only once; any good, therefore, that I can do or any kindness that I can show to any of Allah SWT 's creatures , let me do it now. Let me not defer or neglect it for I shall not pass this way again.

Truth leads one to Paradise and virtue leads one to Paradise and the person tells the truth until he is recorded as truthful,  Blessed Prophet Muhammad (Sallallaahu Alayhi wasallam) .

May Allah make our efforts sincere and keep us all on the straight path...........

Feel free to Share the information here with everyone you know,
And earn Sawab-e-Jariya...May Allah swt make it a source of Sawab-e-Jariya for u and me .Ameen

P.S.: "Have fun praying don’t forget to make dua for me...

Tuesday, 31 August 2010

Be Very Very Careful who you call a Kafir.-----Takfir

Be Very Very Careful who you call a Kafir.

When the scholrs become corrupt, the whole world becomes corrupt!

Be careful who you call Kafir because only Allah knows who is truly a rejector and who is merely a misguided person. It is not up to us to "sentence" a person to the Hellfire.

We must always maintain courtesy, diplomacy and a never-dying zeal to convey the message to others no matter how discouraging or useless it may seem - don't give up on a non-muslim because most people are good people who simply need a break from the anti-Islamic propaganda around them.

The Fastest Way to Leave Islam

It is always safest to assume that a non-muslim has been misguided, misinformed and fed lies and misconceptions about Islam and Muslims - don't jump to calling him a Kafir.  Remove the name-calling from your articles and websites - wouldn't you rather be safe than sorry - name-calling, especially wrongly branding someone as 'evil', 'kafr' and 'manifestation of satan'  - could entail dire consequences for us on Judgement Day.

Perhaps there is no faster way to leave Islam than by calling other Muslims "kafir" or "mushrik" without discrimination.

About calling other Muslims "kafir," we read the following hadith: It is reported on the authority of Ibn `Umar that the Prophet (may peace and blessings be upon him) said: Any person who calls his brother: O Unbeliever! (then the truth of this label) would return to one of them. If it is true, (then it is) as he asserted, (but if it is not true), then it returns to him (and thus the person who made the accusation is an Unbeliever). [Muslim]

Therefore, if you call other Muslims "kafir" or "mushrik" without discrimination, you could find that you have left Islam, according to the words of the Prophet (s.a.w.), in less than a second.
Making Takfir upon another Muslim

What do you think  about a muslim calling another muslim a kafir?

I think the best people to answer this question would be those who actually call other muslims kafirs.

1732. Ibn `Umar (May Allah be pleased with them) said: The Messenger of Allah (PBUH) said, "When a person calls his brother (in Islam) a disbeliever, one of them will certainly deserve the title. If the addressee is so as he has asserted, the disbelief of the man is confirmed, but if it is untrue, then it will revert to him.''
[Al-Bukhari and Muslim].
( We learn from this Hadith that to call a Muslim a Kafir is strictly prohibited because if the one who has been called as such does not have the traits which makes him a Kafir, then the one who says it will be held Kafir.)



1733. Abu Dharr (May Allah be pleased with him) said: I heard the Messenger of Allah (PBUH) saying, "If somebody accuses another of disbelief or calls him the enemy of Allah, such an accusation will revert to him (the accuser) if the accused is innocent.''
[Al-Bukhari and Muslim].

Commentary:  This Hadith also tells us that to call without reason any Muslim a Kafir or enemy of Allah is strictly prohibited.

 
It's conditions and punishment (  It is serious sin wrongly calling someone a kafir and in fact according to authentic hadiths from both shia and sunni sources, including Sahih Bukari and Muslim, it results in the accuser becoming a kafir. )


In Islamic law making takfir or takfeer is the act of declaring a Muslim individual or Muslim group as being kaffirs i.e. non Muslims. Takfir can be done on Muslims living at the present moment, or Muslims who lived in the past.

 Making takfir upon Muslims is not a light issue, and there are several conditions which are needed before takfir can be declared. Secondly, the making of takfir upon other Muslims is reserved for those who have a lot of Islamic knowledge such as the Ulema and Sheikhs, Muslims should not take it upon themselves to call other Muslims kaffirs when they don't have the proper qualifications to do so.

 Before moving on as to show what the scholars say about making takfir upon another Muslim, I would first like to show what the punishment is if takfir is done upon  words of the Prophet (s.a.w.), but a Muslim. From the authentic hadiths of the prophet:

 Volume 8, Book 73, Number 71:

Narrated Abu Dhar:

That he heard the Prophet saying, "If somebody accuses another of Fusuq (by calling him 'Fasiq' i.e. a wicked person) or accuses him of Kufr, such an accusation will revert to him (i.e. the accuser) if his companion (the accused) is innocent." ( Sahih Bukhari)

 Sahih Muslim Book 001, Number 0116:

It is reported on the authority of Ibn 'Umar that the Apostle (may peace and blessings be upon him) observed: When a man calls his brother an unbeliever, it returns (at least) to one of them.

 So as you can see, the punishment of wrongly calling another Muslim is severe, and that if you are wrong and that the Muslim you call a kaffir is not a kaffir then you yourself become the kaffir, which means you shall die in a state of unbelief and be thrown in the hell-fire. So this is why making takfir should be done by those who have a great deal of Islamic knowledge such as the Ulema and sheikhs.

 With all that said we now show what the scholars have to say about takfir and its conditions.

, "The conditions for the judgement of takfeer of a Muslim? And the judgement upon the one who did any action that is mukaffir (i.e. expels from the religion) but only in jest (not seriously)?"

 The sheikh replied by saying, "For the judgement of the takfeer of a Muslim, there are two conditions:

·       The first, that the evidence that this matter is something that expels from the religion is established.

·       The second, the application of the ruling upon the one who does that, in that he has knowledge of it and that he intends it (aaliman bidhaalik qaasidan lahu).

 Thus, if he is ignorant, he does not become a disbeliever, due to His saying, "And whoever contends with the Messenger after the guidance has been made clear to him, and he follows a path other than the path of the believers, We shall leave him in the path he has chosen and land him in Jahannam, an evil refuge" (4:115) and His saying, "And Allaah is not one to misguide a people after He has guided them, until He explains to them that which they should avoid." (9:115), and His saying, "And We never punish until we have sent a Messenger." (17.15).

 However, when this person is neglectful in abandoning learning and attaining clarity, he is not to be excused. Such as when it reaches him that this action of his is kufr, and then he does not verify it (that it is as such), and nor does he investigate, then in this situation, he is not to be excused.

 And if he did not intend (ghayr qaasid) the action (i.e. wilfully, knowingly, deliberately), then he does not become a disbeliever. He does not become a disbeliever. Such as for example, when he is compelled to kufr while his heart is secure with Iman (faith), such as when his thinking becomes confused, so he does not know what he is saying, due to extreme joy and what is like that. Or such as the man with the camel who lost it, then he sat under the tree, waiting for death, and then he finds it tied to the tree, and so he takes it, then he said, "O Allah, you are my servant and I am your lord", so he erred due to extreme joy.

However, the one who did something that expels from the religion, only in jest (maazihan), then he becomes a disbeliever, because he intended that [action or statement] (qasada dhaalik), as has been textually stated by the people of knowledge."

 So as you can see, a Muslim who makes statements out of Kufr because he doenst have a lot of knowledge concerning an issue does not become a kaffir. However so if this person is given proof of his mistake with clear evidences by the Quran and Sunnah, and he persists to continue in his kufr then he is not excused. So this is why Muslims should not be so quick to call a fellow Muslim a kaffir for making absurd statements regarding Islamic issues, rather we should speak with them in a kind manner and refute them with clear evidences. Also if the Muslim makes a statement of kufr or an act of kufr but his heart still has iman then he is still not a kaffir and neither should he be called as such, verily Allah is merciful.

 So therefore this should make it clear to all Muslims that we should NEVER call a Muslim a kaffir at once when they make glaring mistakes concerning Islam, rather we should teach them and correct them and bring them back to the straight path not condemn them and kick them out which will simply alienate them and make their hearts harder!

This reply is in two parts, the first are some primary texts and the second some Hanafi fatwas on the issue.

 Imam Abu al-Qasim ibn `Asakir narrates in Tabyin Kadhib al-Muftari (p. 373-) with his chains:

 "We were sitting with Abu Hurayra whereupon a young man passed by. A man sitting with us said: 'This is a Kafir from among the people of the Fire.' Abu Hurayra rose and went to speak with the young man, asking him: 'Who are you?' He replied: 'Son-and-so, son of So-and-so.' Abu Hurayra said: 'Allah have mercy on your father!' The young man was looking around, so he asked him: 'What are you looking for?' He replied: 'I have not prayed yet.' Abu Hurayra said: 'So you pray?' The young man replied: 'Subhan Allah!' Abu Hurayra: 'And you say Subhan Allah?' He said: 'La Ilaha illAllah!!' Abu Hurayra: 'And you say La Ilaha illAllah?' The young man said: 'I would prefer not to leave Salat even if I were given all there is on the face of the earth.' Abu Hurayra said: 'Allah have mercy on you. Allah have mercy on you. Allah have mercy on you.' Then he came back to his seat in the circle and said: 'I heard the Messenger of Allah say: "Whoever bears testimony against a Muslim of which the latter is not deserving, let him prepare for his seat in the Fire."'"

 A man said to Ibn `Umar: "I have a neighbor who bears witness against me that I commit shirk." He replied: "Say: 'La Ilaha illAllah,' you will make him a liar."

:I was sitting in Ibn `Umar's house when a man came and said: "O Ibn `Umar! There are groups of people bearing witness against us and attributing to us kufr and shirk." Ibn `Umar replied: "Woe to you! Did you not say: 'La Ilaha IllAllah'?!" Whereupon the entire household began to say La Ilaha IllAllah until the house was shaking.

 4. From al-A`mash, from Abu Sufyan:

We came to see Jabir ibn `Abd Allah who lived in Makkah and resided with the Banu Fihr. A man asked him: "Did you [the Companions] use to call anyone from the People of the Qibla [i.e. Muslims], 'Mushrik'?" He replied: "I seek refuge in Allah." The man continued: "Did you call anyone from them 'Kafir'?" He said: "No."

 So this should be enough for now. So therefore all Muslims should refrain from calling another Muslim a kaffir since this could lead you to the hell-fire.

What goes around comes around!
Every soul on this plane is a Muslim, naturally; it is only when outside factors on the material plane get ahold of them that they stray. After this, anyone who says, believes and follows Shahadah is a Muslim. They must both attest to the fact that there is 'No Deity except Allah' which means rejecting Shirk in its entirety, and also that 'Muhammad is the Messenger of Allah' which means they must accept the whole of the Qur'an.

From this points, opinions differ. Some, most notably Imam ash-Shafi'i, say that Faith itself never increases, nor decreases for a Muslim; it is piety which increases and decreases, piety being the measure of how one acts out the concept of Faith in the physical realm. From this standpoint, a straying Muslim, even one who commits grievous sins (assuming this sin is not Shirk) is still a Muslim, provided they believe in Allah and the Message, even if they don't entirely live it out and others, primarily Imam Ahmed ibn Hanbal, are of the opinion that both Faith and Piety increase and decrease, and that while most sins will not mean you cease being a Muslim, that there are some sins and actions which would make this so.
(And NO ONE KNOWS WHAT ALLAH SWT KNOWS)

It's become cliché to say that Muslims have reduced Islam to rituals and forgotten other important tenets. While it is crucial to practice the five pillars of Islam, for instance, we cannot ignore other basic aspects of the faith that emphasize brother and sisterhood.

Muslim unity is a Fard (obligatory duty) according to the Quran and Traditions of the Prophet Mohamed (peace and blessings be upon him). Consider the following references below:

From the Quran (49:10): The Believers are but a single Brotherhood: So make peace and reconciliation between your two (contending) brothers; and fear God, that ye may receive Mercy.

Also from the Quran (3:103): And hold fast, all together, by the rope which God (stretches out for you), and be not divided among yourselves; and remember with gratitude God's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth God make His Signs clear to you: That ye may be guided.

From the Hadith:

In their love, kindness and compassion for each other, the believers are like a human body: when one part of it is hurt, the rests sympathizes with it in wakefulness and fever (Bukhari, Muslim).

So if they are not sure...
Why open their mouth on something as serious as this??

Surah Fatir 35:45:"If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants." (Also stated in Surah an Nahl 16:61).

There is the old classic saying - nobody's perfect. A lot of people do wrongs. We are not always comfortable to acknowledge our flaws, that we have a 'bad side', yet we are far too eager to see them in others. What sets one person apart from the rest - is whether we're aware of our short comings. That puts you in a far better position than those who aren't :) Life is all about striving. Sometimes we stumble. The one who stands up and shrugs will gain nothing. The one who knows of their imperfections will learn from such an experience... that - is a good muslim.
 Hmm I see and why can't they live with truth and why can't they face that!!!!

Islam isn't about what we think is right and what we dont is wrong!!

And Allah Knows Best!

"Have fun praying and getting ready for the Day of Judgment coz that day will NOT be fun :) P.S.: don’t forget to make dua for me.