Showing posts with label generosity. Show all posts
Showing posts with label generosity. Show all posts

Monday, 9 January 2012

The Messenger was chosen by Allah Subhanahu WA Ta’aala (GOD)


I Seek refuge in Allah Subhanahu WA Ta’aala (GOD), from the Shaitan.
      Allah Subhanahu WA Ta’aala (GOD)’s name I begin, the Most Beneficent, the Most

 Holy Prophet Muhammad (Sallallaahu alayhi wasallam) A mercy to all mankind, generosity, clemency and conduct, forgiveness, gentleness,

TRUSTWORTHINESS
Praise be to Allah Subhanahu WA Ta’aala (GOD).
And May His peace and blessings be upon the Messenger, his family, His Companions, and all those who follow his way until the Day of Judgment.
Word Amin is used for prophets, angel and true believers,
 Holy Prophet Muhammad (Sallallaahu alayhi wasallam) was called Siddiq and Amin even before Prophet Hood.
 Behold, their brother Noah said to them: "Will ye not fear (Allah)?
 "I am to you a messenger worthy of all trust.” Shu’ara, 26,106-107Similar ayahs are present in this Surah about Hood, Saleh, Loot, and Suhaib.

He has no Iman who does not protect Amana and he has no Salah who does not have Taharaah.
He has no Iman who has no Amana and he has no Deen who does not keep promises.
Return the Amana to whom it belongs and do not commit dishonesty to even one who did it to you.
The second attribute of Prophet Hood is Amana an Arabic word which means ‘trustworthiness’.
It is derived from the same root as the word Mu_min, believer. Being a believer implies being ‘a trustworthy person‘.
The Prophets, upon them all be peace, were foremost in belief and therefore at the summit of trustworthiness.
To stress this principle, Allah Subhanahu WA Ta’aala (GOD) summarizes the stories of five Prophets using the same words:
Quran’s teachings on Amana:
We did indeed offer the Trust to the Heavens and the Earth and the Mountains;
But they refused to undertake it, being afraid thereof: but man undertook it;-
He was indeed unjust and foolish; (With the result) that Allah has to punish the Hypocrites,
 Men and women, and the Unbelievers, men and women, and Allah turns in Mercy to the Believers,
Men and women: for Allah is Oft-Forgiving, Most Merciful. Al-Ahzab 33, 72-73

The people of Noah denied the Messengers. When their brother Noah said to them:
‘Will you not fear Allah Subhanahu WA Ta’aala (GOD) and avoid evil? I am a trustworthy Messenger to you?’ (al-Shu‘ara’, 26.105–107)

In summary of the other stories, the names HUD, Lot, Shu’aib and Salih replace the name Noah.
These are just a few of the many verses emphasizing the trustworthiness of the Prophets.
Hadith about Amana if you have 4 things in you, then even if you loose the whole material world, you are not a looser:
Protection of Amana Truthfulness Beautiful morals Sustenance earned through Halaal means. (Musnad Ahmad)

It should be noted that Mu_min, trustworthy, is one of the Divine Names.
Allah Subhanahu WA Ta’aala (GOD) is the ultimate Mu_min; Because He is the source of security and reliability.
We put our trust in, confide in, and rely upon, Him.
 He distinguished the Prophets by their trustworthiness.
Our connection to Him is through the Prophets and is based entirely on their trustworthiness and reliability.

As trustworthiness is a most important attribute of Prophet Hood, it is also an essential quality of the Archangel Gabriel A.S...
The Qur’an describes Gabriel as one obeyed and trustworthy (al-Takwir, 81.21).
We received the Qur’an through two trustworthy Messengers, Gabriel A.S. and Holy Prophet Muhammad (Sallallaahu alayhi wasallam)
Gabriel A.S. conveyed it to Holy Prophet Muhammad (Sallallaahu alayhi wasallam), and the latter communicated it to us.

The trustworthiness of Allah Subhanahu WA Ta’aala (GOD)’s Messenger
The Holy Prophet Muhammad (Sallallaahu alayhi wasallam), was trustworthy to the utmost degree in his mission as a Prophet And in his general behavior towards Allah Subhanahu WA Ta’aala (GOD) s creatures.
As he did not show any disloyalty to his cause, neither did he cheat anybody in his life.

The Holy Prophet Muhammad (Sallallaahu alayhi wasallam)’s trustworthiness concerning his mission
The Messenger was chosen by Allah Subhanahu WA Ta’aala (GOD) for his trustworthiness so that he would be totally devoted to delivering the Message truthfully.
He was so concerned about his duty that he used to repeat the verses while Gabriel was reciting them to him until Allah Subhanahu WA Ta’aala (GOD) revealed:
Move not your tongue concerning (the Qur’an) to make haste therewith. It is for us to collect it, to establish it in your heart and enable you to recite it. So, when we have recited it to you, then follow you its recital.
Then it is also for us to make it clear to you. (Al-Qiyamah, 75.16—9)

As the Qur’an was given to him as a trust, he did his utmost to convey it to people in the best way possible.
He dedicated his life to this sacred cause, constantly aware of the weight of his responsibility.
In the last year of his life, he made his farewell pilgrimage, during which he gave a sermon on the hill of ‘Arafat.
 He communicated to people the Commandments of Allah Subhanahu WA Ta’aala (GOD) once more and at the end of each sentence, he told the pilgrims,
They will, in the near future, inquire of you about me, and asked them: Have I conveyed the Message to you?
Each time the Muslims answered, ‘Yes, you have conveyed’, he repeated, O Allah Subhanahu WA Ta’aala (GOD), be the witness!

Specific events demonstrating the Messenger’s trustworthiness
Allah Subhanahu WA Ta’aala (GOD)’s Messenger, upon him be peace and blessings, Never thought of concealing even a word of the Divine Revelation.
We read in the Qur’an that Allah Subhanahu WA Ta’aala (GOD) admonished him mildly for a few actions of his.
 Were he not the Messenger of Allah Subhanahu WA Ta’aala (GOD)
And — Allah Subhanahu WA Ta’aala (GOD) forbids the thought! —
Were he the author of the Qur’an, there would have been no such admonition in it.

The society in which the Holy Prophet Muhammad (Sallallaahu alayhi wasallam) was raised was a primitive one.
Many of the prevalent customs contradicted reason and sociological and scientific facts.
 For example, adopted children enjoyed the same legal status as natural children
And it followed that a man could not legally marry, for example, the widow or former wife of an adopted son.
This practice was to be abolished, as adoption can never create a relationship comparable to the relationship with biological parents.
Allah Subhanahu WA Ta’aala (GOD) chose to solve this problem, as always,
 Through the ideal example of His Messenger in order to separate a ‘legal’ fiction from a natural reality, and established a new law and custom.

Zaid (radiyallaahu ‘anhu) who was an emancipated slave
And servant of Allah Subhanahu WA Ta’aala (GOD)’s Messenger whom he addressed as ‘my son’, had married Zainab (radiyallaahu ‘anha), the daughter of Jahsh. It was Allah Subhanahu WA Ta’aala (GOD)’s Messenger himself, upon him be peace and blessings,
Who had arranged this marriage?
 Nevertheless, it soon became clear that the marriage would not last long.
Zaid (radiyallaahu ‘anhu) admitted that he was spiritually inferior to his wife.
He concluded that it was better for him to divorce her. In the end,
The Qur’an commanded Holy Prophet Muhammad (Sallallaahu alayhi wasallam),

We gave her in marriage to you (al-Ahzab, 33.37).
The Holy Prophet Muhammad (Sallallaahu alayhi wasallam), was obliged by this Divine command to marry her.
This was, of course, against the established traditions of the time,
And was difficult for Allah Subhanahu WA Ta’aala (GOD)’s Messenger to carry out, as the hypocrites would use this opportunity to defame him,
So he delayed announcing the Divine decree, for which he received the following admonition:

Then, you said to him on whom Allah Subhanahu WA Ta’aala (GOD) bestowed grace and you have done favour,
‘Keep your wife to yourself and fear Allah Subhanahu WA Ta’aala (GOD)’.
 But you did hide in your heart that which Allah Subhanahu WA Ta’aala (GOD) was about to make manifest because you feared the people [That they would speak slander against you], whereas Allah Subhanahu WA Ta’aala (GOD) had a better right that you should fear him. (Al-Ahzab, 33.37)

‘Aisha (radiyallaahu ‘anha), Mother of Believers, later commented on the event:
If Allah Subhanahu WA Ta’aala (GOD)’s Messenger had been willing to conceal any Revelation, he would have concealed that verse.

If Holy Prophet Muhammad (Sallallaahu alayhi wasallam),
Had not been a trustworthy Messenger, he would, as ‘Aisha R.A. rightly said, have concealed that verse.
However, concealing it would have been contrary to his character and mission.
Furthermore, the verse 67 of Surah al-Maida contains a clear,
Decisive order for the Holy Prophet Muhammad (Sallallaahu alayhi wasallam) not to conceal anything of the Qur’an,
For concealment of even a single Revelation would amount to mean that he did not deliver his Message. The verse reads:

O Messenger, deliver what has been sent down to you from your Lord; for if you do not,
You will not have fulfilled your task of His Messenger ship. Allah Subhanahu WA Ta’aala (GOD) will protect you from men.
Allah Subhanahu WA Ta’aala (GOD) guides not the people of the unbelievers.
So, Allah Subhanahu WA Ta’aala (GOD)’s Messenger, upon him be peace and blessings,
Communicated to people whatever was revealed to Him by Allah Subhanahu WA Ta’aala (GOD)

The Holy Prophet Muhammad (Sallallaahu alayhi wasallam) s trustworthiness in his relations with creatures
Allah Subhanahu WA Ta’aala (GOD)’s Messenger, upon him be peace and blessings, was trustworthy and encouraged trustworthiness.
Once, during the last ten days of the month of Ramadan,
His wife Sofia (radiyallaahu ‘anha) visited him while he confined himself in mosque for constant prayer.
As he escorted her home, two of his Companions happened to pass by.
The Messenger stopped them and, unveiling the face of his wife Sofia, said to them, Look, this is my wife, Sofia!

They said: ‘Allah Subhanahu WA Ta’aala (GOD) forbids any evil thought about you, O Messenger of Allah Subhanahu WA Ta’aala (GOD)!’
 The Messenger had wanted to warn them against any evil suspicion about him, which might cause them to lose their faith and thereby condemn them to eternal Hellfire.
He gave them and us a lesson, saying, Satan continuously circulates within man in his blood vessels.

Allah Subhanahu WA Ta’aala (GOD)’s Messenger was an embodiment of trustworthiness.
The Makkan’s called him ‘the Trustworthy One.
’ Even after the declaration of his Prophet Hood,
They continued to entrust their precious goods to him although they regarded him as an enemy.

He warned his people against lying, breaking one’s word and breach of trust.
Like breaching a trust and breaking one’s word,
lying was also, in his words, ‘a sign of hypocrisy’.
 He was so meticulous in this matter that once he saw a woman calls her child saying,
‘Come on, I’ll give you something! ‘He asked her whether she would really give the child something.
When the woman replied that she would give him a date, Allah Subhanahu WA Ta’aala (GOD)’s Messenger warned:
If you were not to give something, that would be a lie!

He was not only against deceiving humans, but even warned people against deceiving animals.
Once, annoyed at seeing one of his Companions call his horse using deception, he said:
You should give up deceiving animals. You should be trustworthy even in your treatment of them!

Some of the Holy Prophet Muhammad (Sallallaahu alayhi wasallam) beautiful qualities are:
A mercy to all mankind, generosity, clemency and conduct, forgiveness, gentleness,

Anas (may Allah be pleased with him) reported: “A man came to the Holy Prophet Muhammad (Sallallaahu alayhi wasallam)
 And spoke to him in a very bad way saying:
” Oh Muhammad, give me some of Allah’s gifts you have.
” The Prophet looked at him and smiled, and then he ordered giving him the money he needed.”

The Holy Prophet Muhammad (Sallallaahu alayhi wasallam) was a Mercy to all mankind:
Allah Said:”It was by the mercy of Allah that you were lenient with them” (Quran, 3:159)
Allah Said:”for the believers he is full of pity, kind and merciful.” (Quran, 9:128)

May Allah Subhanawataala grant us what is best in this world and the next!
Action speaks louder then words my friend’s practice Islam the way of the Holy Prophet Muhammad (Sallallaahu alayhi wasallam) did.
 May Allah Subhanahu WA Ta’aala (GOD) help us to do that which He loves and which pleases Him?
May Allah Subhanahu WA Ta’aala (GOD) make our efforts sincere and keep us all on the straight path...........
Feel free to Share the information here with everyone you know
         P.S.: "Have fun praying don’t forget to make dua for me...

Friday, 26 November 2010

Allah swt has ordained kindness on everything

I  Seek refuge in Allah from knowledge that brings no wisdom, from a heart that lacks kindness, from desires that bring discontent, and from supplications that go unanswered.-  Messenger of Allah May Allah's peace and blessings be on him .

All human beings have a series of needs that they strive to satisfy.

What Happens if You Don't Take Personal Responsibility?

All praise is due to Allah, Lord of all the worlds. Peace and blessings of Allah be upon the Messenger, his household and companions.
 The greatest goal of Islam is to extend kindness to self and kindness to the creatures. It is this goal that determines the position of one before Allah in this world and the Hereafter. It is also this kindness that determines man’s position among his fellow human beings. All obligatory and forbidden things are based on this kindness. Allah has made it obligatory in all His legislations.

The Messenger of Allah said, “Allah has ordained kindness on everything. When you kill (an animal) kill (it) kindly and when you slaughter (an animal), slaughter (it) kindly. Let anyone of you sharpen his knife and let him give rest to his slaughtered animal.”

The Prophet’s statement, “Allah ordained kindness on everything” have two meanings:

One: That Allah has ordained perfection on every obligatory duty and that a Muslim should do it in the best perfect form; that he should Endeavour to do as much supererogatory aspects of it as he can and that he should refrain from all aspects of forbidden things. Allah says,

“Leave (O mankind, all kinds of) sin, open and secret.”

(Al-Anaam 6:120)

Performing obligatory acts in the perfect form and refraining from forbidden things are the greatest acts of doing kindness to oneself. The greatest act of kindness to oneself is to actualize the belief in the Oneness of Allah by worshipping Him alone without associating any partner to Him. Other things follow this great fundamental.

Personal  Responsibility

Islam charges every individual man and woman with personal responsibility to make his or her own way to heaven or hell by being good and doing good, or by being evil and doing evil in this life. Life on earth has been said to be the season for cultivation of the life hereafter. As one sows here so shall one reap in the hereafter, in the life after death? As the right way to eternal bliss has been clearly shown, all have been warned through the following about the Day of Final Judgment:

On that day shall come out people (from their graves) in groups to be shown their (own) deeds. (99:6)

Then he who hath done an atom-weight of good shall see It. (99:7)

And he who hath done an atom-weight of evil shall see it. (99:8)

From this comes great encouragement to do well and to shun evil.

Did you ever stop to think that everything you are or ever will be is completely up to you? Just imagine.

You are where you are because of who you are. Everything that exists in your life exists because of you, because of your behavior, words and actions.

Because you have freedom of choice and because you have chosen each and every circumstance of your life, you are completely responsible for all of your success and failure, your happiness and unhappiness, you’re present and future.

It takes a big person to accept outwardly and inwardly that they screwed up. I’m not saying we should never blame other people. Sometimes others are at fault and they need to know it and take responsibility. But being able to accept responsibility when that’s right means we actually become less helpless and passive.

If everything is someone else’s fault, then what part do I play in my own life? Are my actions entirely without consequence? Am I that powerless? Or do all my actions only lead to good outcomes? Am I an entirely new type of human being?

Knowing we can accept responsibility when things go wrong means we can also accept credit when things go well. We do, as individuals, have an effect on life; and that’s a good thing.

But we need to develop the capacity to be objective enough about ourselves to avoid assuming we could never possibly have created problems ourselves. We also need to distinguish between accepting responsibility and punishing ourselves unduly.

You know you are not accepting personal responsibility if you do the opposite: blame others for your problems, life situation, hardships, character flaws, and just about everything and anything else. Rather than accepting the "blame" or responsibility for how your life is, you make excuses. Everything and anybody is to blame -- except you.

Sound familiar? You may be blaming others more than you think. Have you ever:

        Blamed traffic/truck drivers/slow drivers for being late to an appointment?
   
       Blamed your hectic schedule for the reason you've put on a couple of pounds?
      
       Everyone is wrong but you.

    Blamed your spouse for your bad day?

People who take responsibility, on the other hand, would have handled these situations as follows:

    *

      Admitted, that they should have left a few minutes earlier for their appointment.
    *

      Acknowledged that, while being stressed because of a busy time, they've been skipping the gym and eating junk food more often.
    *

      Accepted, that no one is to blame for their bad day, other than themselves.

When you constantly blame others, view yourself as a victim and feel others are causing all of your hardships, you inevitably surround yourself with anger, resentment and negative thoughts -- all of which are surefire ways to bring on fatigue, sadness, stress and even chronic disease.

When we take responsibility, we admit we are the ones responsible for the choices we make. We, not other people or events, are responsible for the way we think and feel. It is our life, and we are in charge of it. We are free to enjoy it or disdain it. No, we are not responsible for all that happens to us, but we are responsible for how we think, feel, and act when they happen.

Why did God make us so fleet-footed? Some would argue it is to allow us to dodge, duck, and run from responsibility! Why would anyone want to do that? Well, many people associate responsibility with duty and obligations, which, in turn, are thought of as burdens. But personal responsibility is not a burden, it is a blessing. This becomes clear when we understand that PERSONAL RESPONSIBILITY IS NOTHING OTHER THAN THE FREEDOM TO CREATE OUR OWN LIVES. Yes, responsibility is equated with freedom and power. Once we awaken to this fact, we become liberated and empowered. Once we become aware of this truth, we shed our victim mentality and gain the power to transform ourselves.

Here are the most common errors in thinking that add to a lifetime of misery:

Over Generalized Thinking, Over Generalized statements are exaggerations.
For example, 'He NEVER considers my opinion.
You ALWAYS interrupt me. She ALWAYS tells me what to do. I have to do ALL the work. I NEVER get a break. EVERYBODY picks on me.' Watch your language for 'never, always, should, everybody, 'I can't stand it and I can't take it anymore.'

Making an Assumption and Running with it. What you assume is only what you assume. Assumptions may or may not be true. There may be other reasons why things happen. Generate multiple reasons why you think something has happened. Check out your assumption with others to get to the facts of the issue. Jumping to conclusions is another form of making an assumption and acting on it as if it were true.

Entitlement thinking, this way of viewing the world is to believe that your way is right and is the only way. If others do no agree with you, anger comes up. The belief is 'you must agree with me and do things my way or I have the right (I'm entitled) to get angry. Empathy is the ability to see things from the perspective of another person and feel compassion. The only person we can change is our self--to dwell on how others do not meet our needs keeps you in anger or depression.

The next time you feel stuck in a conversation, try asking yourself these questions. They can help you change your perspective, step out of the infinite negative loop, and take a new kind of action. Below are some challenging questions to use as a guide?

* What action can I take that doesn't depend on what my partner says or does?
* Can I talk about my own experience without blaming my partner?
* Can I get curious about my partner's experience, even when I don't agree?
* Can I let go of the need to be right?

If something doesn’t work out, it’s easy to get creative and find some reason why it’s someone else’s fault. Learn to relax with not actually knowing for a while why something worked out the way it did. Tolerate the temporary uncertainty of just not knowing until you get a wider perspective on things.

get angry the first person isn’t an effective way of going about things. Wait for a bit by telling yourself: “Okay, this is the situation at the moment. Now, what’s the very best thing I can now do in these circumstances…?”

"Let us not seek to fix the blame for the past. Let us accept our own responsibility for the future."


It takes a big person to accept outwardly and inwardly that they screwed up. I’m not saying we should never blame other people. Sometimes others are at fault and they need to know it and take responsibility. But being able to accept responsibility when that’s right means we actually become less helpless and passive.

If everything is someone else’s fault, then what part do I play in my own life? Are my actions entirely without consequence? Am I that powerless? Or do all my actions only lead to good outcomes? Am I an entirely new type of human being?

Knowing we can accept responsibility when things go wrong means we can also accept credit when things go well. We do, as individuals, have an effect on life; and that’s a good thing.

But we need to develop the capacity to be objective enough about ourselves to avoid assuming we could never possibly have created problems ourselves. We also need to distinguish between accepting responsibility and punishing ourselves unduly.

You know you are not accepting personal responsibility if you do the opposite: blame others for your problems, life situation, hardships, character flaws, and just about everything and anything else. Rather than accepting the "blame" or responsibility for how your life is, you make excuses. Everything and anybody is to blame -- except you.

Sound familiar? You may be blaming others more than you think. Have you ever:

   

      Blamed traffic/truck drivers/slow drivers for being late to an appointment?
   

      Blamed your hectic schedule for the reason you've put on a couple of pounds?
   

      Blamed your spouse for your bad day?

People who take responsibility, on the other hand, would have handled these situations as follows:

    They should have left a few minutes earlier for their appointment.
   
 Acknowledged that, while being stressed because of a busy time, they've been skipping the gym and eating junk food more often.
  
 Accepted, that no one is to blame for their bad day, other than themselves.

When you constantly blame others, view yourself as a victim and feel others are causing all of your hardships, you inevitably surround yourself with anger, resentment and negative thoughts -- all of which are surefire ways to bring on fatigue, sadness, stress and even chronic disease.

Here are the most common errors in thinking that add to a lifetime of misery:

Over Generalized Thinking. Over Generalized statements are exaggerations.
For example, 'He NEVER considers my opinion.
You ALWAYS interrupt me. She ALWAYS tells me what to do. I have to do ALL the work. I NEVER get a break. EVERYBODY picks on me.' Watch your language for 'never, always, should, everybody, 'I can't stand it and I can't take it anymore.'

Making an Assumption and Running with it. What you assume is only what you assume. Assumptions may or may not be true. There may be other reasons why things happen. Generate multiple reasons why you think something has happened. Check out your assumption with others to get to the facts of the issue. Jumping to conclusions is another form of making an assumption and acting on it as if it were true.

Entitlement thinking, this way of viewing the world is to believe that your way is right and is the only way. If others do no agree with you, anger comes up. The belief is 'you must agree with me and do things my way or I have the right (I'm entitled) to get angry. Empathy is the ability to see things from the perspective of another person and feel compassion. The only person we can change is our self--to dwell on how others do not meet our needs keeps you in anger or depression.

he next time you feel stuck in a conversation, try asking yourself these questions. They can help you change your perspective, step out of the infinite negative loop, and take a new kind of action. Below are some challenging questions to use as a guide?

* What action can I take that doesn't depend on what my partner says or does?
* Can I talk about my own experience without blaming my partner?
* Can I get curious about my partner's experience, even when I don't agree?
* Can I let go of the need to be right?

If something doesn’t work out, it’s easy to get creative and find some reason why it’s someone else’s fault. Learn to relax with not actually knowing for a while why something worked out the way it did. Tolerate the temporary uncertainty of just not knowing until you get a wider perspective on things.

Jumping to blame the first person isn’t an effective way of going about things. Wait for a bit by telling yourself: “Okay, this is the situation at the moment. Now, what’s the very best thing I can now do in these circumstances…?”

"Let us not seek to fix the blame for the past. Let us accept our own responsibility for the future."

Thus, on the basic moral characteristics, Islam builds a higher system of morality by virtue of which mankind can realize its greatest potential. Islam purifies the soul from self-seeking egotism, tyranny, wantonness and indiscipline. It creates God-conscious men, devoted to their ideals, possessed of piety, abstinence and discipline and uncompromising with falsehood, It induces feelings of moral responsibility and fosters the capacity for self control. Islam generates kindness, generosity, mercy, sympathy, peace, disinterested goodwill, scrupulous fairness and truthfulness towards all creation in all situations. It nourishes noble qualities from which only good may be expected.

  May Allah make our efforts sincere and keep us all on the straight path...........

Feel free to Share the information here with everyone you know,
And earn Sawab-e-Jariya...May Allah swt make it a source of Sawab-e-Jariya for u and me .Ameen

P.S.: "Have fun praying    don’t forget to make dua for me."