The Noble Qur'an tells us that all of mankind is descended from one couple, Adam and Eve. Thus we are all brothers and sisters, and our differences in languages and colors are but a mercy that we might know one another. Language and race should never be a reason for discriminating against people.
A Muslim should maintain good relations with his relatives, but he should not unjustly favor them over others. Further, a Muslim must be good to his neighbours, no matter their religion. But the Prophet Muhammad (peace and blessings be upon him) taught us that a "neighbour" is not just the one next door but includes all those up to forty houses in all directions - effectively a whole neighborhood.
An Ansar (emigrant) came to the Prophet Muhammad (peace and blessings be upon him) and said that he has recently purchased a house in a particular area and that his nearest person was such that he had no hope of any goodness from him and that he felt unsafe from his mischief. The Prophet Muhammad (peace and blessings be upon him) told Imam Ali (r.a.), Salman Al-Farsi,(r.a) Abu Zar Ghaffari and Miqdad ibn Aswad (R.a) to go to the Mosque and announce: "He is not a believer whose neighbour is unsafe from his mischief." They announced it thrice and then to the Prophet Muhammad (peace and blessings be upon him) pointed towards forty doors to his right and forty to the left indicating that forty houses in every direction constitute ones neighbourhood. One is obliged to observe their rights.
This concern for our neighbours can take many forms. It means to ensure that our neighbours have the basic necessities, for a Muslim should not eat if his or her neighbour is going hungry. It means that Muslims should wish for their neighbours what they wish for themselves. It means sharing their happiness and sorrow. Further, it means to not spy on them and respect their privacy, to not gossip about them, to not harm them in any way, and to keep common use areas - such as apartment building entrances, streets and sidewalks - clean.
The Prophet Muhammad (peace and blessings be upon him) was told of a woman who prayed during night and fasted a lot during day and gave alms generously, but whose neighbours complained of her abusive tongue. He said that she would be in Hellfire. When the Prophet Muhammad (peace and blessings be upon him) was told of another woman who did not do all those extra acts of worship other than just compulsory (Wajib) but whose neighbours were happy with her, he said that she would be in Paradise. Thus we see the importance of being good to our neighbours, both in actions and words.
Imam Ali (r.a.) says: A person is either your brother in faith, or your equal in humanity.
Islam and Neighbourhood Kindness to a Non-Muslim Neighbour
Kindness to a Non-Muslim Neighbour The neighbor holds a special status in Islam. Islam encourages Muslims to treat their neighbours in a gentle way that reflects the true and genuine spirit of Islam as exemplified in its tolerant aspect especially with people of other faiths. It makes no difference whether the neighbours are Muslim or non-Muslim. Ayesha,r.a. the Mother of the Believers, stated that she once asked the Prophet Muhammad (peace and blessings be upon him), "O Messenger of Allah! I have two neighbours. To whom shall I send my gifts?" the Prophet Muhammad (peace and blessings be upon him) said, "To the one whose gate is nearer to you."
It is clear from the above Prophetic Hadith that Muslims are encouraged to not only treat our neighbours kindly, but also to exchange gifts with them. The wording of the Hadith does not indicate whether the one with whom we exchange gifts is a Muslim or not.
Below are nine tips on how to approach your non-Muslim neighbours in a kind way that exemplifies Islamic manners:
1. Being good to neighbours is not only restricted to those who share the same building with you. Your roommate at the dorm is your neighbour; the person sitting behind you or next to you in a bus or at a bus stop is your neighbour; the one sharing your office at work is your neighbour; the person enjoying fresh air next to you in a public garden is also a neighbour. You ought to treat all of those people kindly and socialize with them within the permitted scope of Shariah Islamic Law.
2. Introduce yourself and your family to your neighbours when you move into a new place or when new neighbours move in. This will also help to relieve any fears or tensions they may have about Muslims. Also, don't forget to say good-bye when you or they move away.
3. Care for them continually, especially at times of need and distress, as "the neighbour in need is a neighbour indeed." If a neighbour is elderly or chronically ill, offer to run errands or shop for him or her.
4. In dealing with neighbours, it is safer to deal with those of the same sex as yourself. This does not mean that you should stop socializing at work or school with your non-Muslim workmates or classmates of the opposite sex, but be aware of satanic snares. After-hours socializing should be with your same sex.
5. While socializing with non-Muslims, be cautious of becoming too lenient at the expense of your creed and principles. For example, don't go out drinking with them. They will respect you more for sticking to your principles than for breaking the rules.
6. Conduct mutual visits so that the families can interact in a constructive way. If the discussion does turn to religion, focus on areas of common ground. For example, if your neighbours are Christian, then you should not enter into a futile argument with them about whether Jesus is God incarnate or not. Rather, tell them to what extent Islam honors all God's Prophets and Messengers as a whole, and that Jesus is granted a special status among God's Prophets and Messengers.
7. While socializing with neighbours, present your religion (Islam) in the best way. If you are faced with a difficult question or a distortion about Islam, do not be ashamed to stop for a while and tell them that you will try to contact a more knowledgeable person to seek the guidance regarding the issue raised. Thus, common grounds should be enhanced, and areas of dissension should never be raised.
8. If your neighbors show an interest in Islam, invite them to attend Islamic events, and even to accompany you to the mosque to see what it is like. It may be that their hearts become softened to Islam, and if they remain non-Muslim, at least you have succeeded in breaking the barrier. You can also visit the church where your neighbors pray if they invite you to do that, but here you should be cautious not to perform any act that your religion prohibits. In brief, be only a watchful monitor.
9. Always keep in mind the mighty reward that is in store for you in the Hereafter when you show kindness to a neighbour.
Rights of Neighbours in Islam.
(Neighbourhood Story)
Neighbours in Islam Sayyed Jawad Ameli, a great Mujtahid, was having his dinner when someone knocked at his door. A servant from his master, Sayyed Mehdi, appeared and said: "Your master has sent for you to come immediately. He has just sat down for his dinner but refuses to eat until he sees you."
There was no time to lose. Sayyed Jawad Ameli left his dinner and rushed to Sayyed Mehdi 's residence. Just as he entered, the master looked disapprovingly at him and said: "Sayyed Jawad! You have no fear of Allah! Don't you feel ashamed in front of Allah?"
This came as a shock to him, as he could not remember doing anything to incur the wrath of his master. Sayyed Jawad Ameli said: "My master may guide me where I have failed."
Sayyed Mehdi replied: "It is now a week that your neighbour and his family are without wheat and rice. He was trying to buy some dates from a shop on credit but the shopkeeper refused to grant him any more credit. He returned home empty-handed and the family is without a morsel of food."
Sayyed Jawad Ameli was taken by surprise. "By Allah", he said, "I have no knowledge about this."
That is why I am displeased all the more.
How can you be unaware of your own neighbour? Seven days of difficulties have passed and you tell me you do not know about it. Well, If you had known and ignored him despite your knowledge, then you would not even he a Muslim," Sayyed Mehdi adjoined.
Then he instructed him to take all the dishes of food before him to his neighbour. "Sit with him to eat, so that he does not feel ashamed. And take this sum for his future ration. Place it under his pillow or carpet so that he is not humiliated, and inform me when this work is completed, for not until then shall I eat."
The Prophet Muhammad (peace and blessings be upon him) said, "There are Three categories of neighbours. First: one who has Three rights upon you. This is the one who is a Muslim neighbour and also a relative. Second: One who has two rights. A Muslim neighbour and third: The Kafir neighbour who has only the rights of a neighbour."
Monday, 29 June 2009
Saturday, 27 June 2009
Live Together
Asalaam Alaikum wr wb Thought i will put some thing down:
Even as the fingers of the hands are equal, so are human beings equal to one another no one has any right, nor any preference to claim over another you are brothers Mohamed s.a.w
Whom so ever much is given , of him shall be much required .Jesus
What are they telling us ? To live together we must come to some understanding and to do that we must understand that god allmighty created all, and what is gods , only belongs to god be it a human or animels , or whatever you want to think of .Work on this for now , it gets better.allah swt says that you should adopt humility so that no one oppresses another(yay right u say)
are you as a human kind and fare to one another(if you can say that we are all that) than we are heading in the right direction but my friend we do not obey,and for that we are paying a price.
lets not judge each other and fault each other every one of us is a SINNER the best are those who improve them self and ask for forgiveness and my friend to do that we have to obey the creator the creator said he will not be mercifull to those who are not mercifull to people. are you showing mercy to the creators created, my friend we are all in big trouble those little inocent children that we will live behind without teaching them right or wrong(i cry for them).will suffer becuase of our doingI pray to Allah swt to make it easy for these children.(amen)
sweat on this for now. May Allah swt shower his blessing on all. DO you want your children to suffer,?look at the history and you "ll see that all so called great people are dead buried.no more.only god is there, was there, and will be there for ever. for me islam means peace,cleaness of the body and soul.let us clean our soul first and then talk big , without islam those little children of tomorrow will suffer(i hear some say why worry it"s there problem) IS IT?
think about those children hope you can sleep because i cant
I live you in the care of Allah swt
Even as the fingers of the hands are equal, so are human beings equal to one another no one has any right, nor any preference to claim over another you are brothers Mohamed s.a.w
Whom so ever much is given , of him shall be much required .Jesus
What are they telling us ? To live together we must come to some understanding and to do that we must understand that god allmighty created all, and what is gods , only belongs to god be it a human or animels , or whatever you want to think of .Work on this for now , it gets better.allah swt says that you should adopt humility so that no one oppresses another(yay right u say)
are you as a human kind and fare to one another(if you can say that we are all that) than we are heading in the right direction but my friend we do not obey,and for that we are paying a price.
lets not judge each other and fault each other every one of us is a SINNER the best are those who improve them self and ask for forgiveness and my friend to do that we have to obey the creator the creator said he will not be mercifull to those who are not mercifull to people. are you showing mercy to the creators created, my friend we are all in big trouble those little inocent children that we will live behind without teaching them right or wrong(i cry for them).will suffer becuase of our doingI pray to Allah swt to make it easy for these children.(amen)
sweat on this for now. May Allah swt shower his blessing on all. DO you want your children to suffer,?look at the history and you "ll see that all so called great people are dead buried.no more.only god is there, was there, and will be there for ever. for me islam means peace,cleaness of the body and soul.let us clean our soul first and then talk big , without islam those little children of tomorrow will suffer(i hear some say why worry it"s there problem) IS IT?
think about those children hope you can sleep because i cant
I live you in the care of Allah swt
Friday, 26 June 2009
Qualities of Love, Mercy,Honesty.
Beware! verily there is a piece of flesh in the body of man, which when good, the whole body is good; and when bad, the whold body is bad, and that is the heart.
Prophet Mohammad (pbuh) stated, "The believer is like a mirror to other believers (in truthfulness)." Like a mirror, your friend gives you an honest image. He forgives your mistakes, but does not hide or exaggerate your strengths and weaknesses.
Humans are social creatures by nature; they're always in need of friends and companions. Most of our lives depend on interaction with others. Strong individuals are the core of a strong community, something that Muslims should always strive for.
We all know that Allah (SWT) the Most High has brought us to life in order to test us. Thus we are here for a relatively short period of time and that we shall meet Allah (SWT) one Day, so we need to use our present life for what is best for us in the hereafter. Once we know our purpose and our goal in life, we should seek ways to achieve them so as to benefit our own selves.
In an authentic Hadith, Prophet Mohammad (pbuh) said: "Man is influenced by the faith of his friends. Therefore, be careful of whom you associate with."
Prophet Mohammad (pbuh) who has the most noble character and dealings with fellow humans gave us a very clear and simple message and advice in regard to friendship.
How should we choose our friends? We should choose the friend that believes and abide by our religion (Islam) and gives great respect to what Allah (SWT) and Prophet Mohammad (pbuh) has ordered us. And we should stay away from that who is not well mannered and gives no attention to what Islam is about or what pleases or displeases Allah (SWT), for he will surely affect us negatively. There is no good in the companion drowns us in sins and displeasing Allah (SWT).
When choosing our friends we should ask ourselves first: Are they going to help us achieve the purpose for which we were brought to life? Or will they take us away from it? Will they desire for us Allah (SWT)'s pleasure or is that completely irrelevant to them and not their concern at all? Are they leading us to Paradise or to the Hell?
Once the Prophet Mohammad (pbuh) was asked, "What person can be the best friend?" "He who helps you remember Allah (SWT), and reminds you when you forget Him," the Prophet Mohammad (pbuh), counseled.
Prophet Mohammad (pbuh) was further asked, "Who is the best among people?" Prophet Mohammad (pbuh) replied, "He who, when you look at him, you remember Allah (SWT)". Such a friend reflects qualities of love, mercy, honesty, service, patience, optimism, professionalism, and the entire lifestyle taught by Islam.
Prophet Mohammad (pbuh) stated, "The believer is like a mirror to other believers (in truthfulness)." Like a mirror, your friend gives you an honest image. He forgives your mistakes, but does not hide or exaggerate your strengths and weaknesses.
Humans are social creatures by nature; they're always in need of friends and companions. Most of our lives depend on interaction with others. Strong individuals are the core of a strong community, something that Muslims should always strive for.
We all know that Allah (SWT) the Most High has brought us to life in order to test us. Thus we are here for a relatively short period of time and that we shall meet Allah (SWT) one Day, so we need to use our present life for what is best for us in the hereafter. Once we know our purpose and our goal in life, we should seek ways to achieve them so as to benefit our own selves.
In an authentic Hadith, Prophet Mohammad (pbuh) said: "Man is influenced by the faith of his friends. Therefore, be careful of whom you associate with."
Prophet Mohammad (pbuh) who has the most noble character and dealings with fellow humans gave us a very clear and simple message and advice in regard to friendship.
How should we choose our friends? We should choose the friend that believes and abide by our religion (Islam) and gives great respect to what Allah (SWT) and Prophet Mohammad (pbuh) has ordered us. And we should stay away from that who is not well mannered and gives no attention to what Islam is about or what pleases or displeases Allah (SWT), for he will surely affect us negatively. There is no good in the companion drowns us in sins and displeasing Allah (SWT).
When choosing our friends we should ask ourselves first: Are they going to help us achieve the purpose for which we were brought to life? Or will they take us away from it? Will they desire for us Allah (SWT)'s pleasure or is that completely irrelevant to them and not their concern at all? Are they leading us to Paradise or to the Hell?
Once the Prophet Mohammad (pbuh) was asked, "What person can be the best friend?" "He who helps you remember Allah (SWT), and reminds you when you forget Him," the Prophet Mohammad (pbuh), counseled.
Prophet Mohammad (pbuh) was further asked, "Who is the best among people?" Prophet Mohammad (pbuh) replied, "He who, when you look at him, you remember Allah (SWT)". Such a friend reflects qualities of love, mercy, honesty, service, patience, optimism, professionalism, and the entire lifestyle taught by Islam.
Nafl prayers
"NAFIL" PRAYERS
How many Nafl prayers are there and which are those ones?
A. "Nafl" (supererogatory) prayers are numerous which one can offer, as many as he likes, any time except for odious timings. Some of them, as examplified by the Holy Prophet and "Aaimah" (Muslim leaders) are: "Tahi-yatul Masjid" (prayer for the dignity of mosque), "Tahi-yatul Wudu" (prayer for the dignity of ablution), Salaatul Ishraaq, Salaatud Duha (Chasht), prayer for journey, prayer on return from journey, Salaatut Tahajjud, Salaatut Tasbih, Salaatul Haajat (prayer for fulfillment of needs), Salaatul Awwaabeen, Salaatul Ghousiyah, Salaatut Tauba (prayer of repentance), "Salaat Hifzul Eimaan" (prayer for protection of Islamic faith) etc.
How many "Rakahs" are there in Tahi-yatul Masjid?
A. The one who enters the mosque for preaching or remembrance of Allah should offer two Rakahs of Tahi-yatul Masjid which is Sunnah, provided it is not odious time and if he enters the mosque with the intention to join congregation (Jama'at) or to offer obligatory prayer or he offers any prayer (Fard or Sunnat) immediately after entering the mosque then Tahi-yatul Masjid will be deemed to have been offered by him even though he did not intend to. And in case time is there i.e. he has to wait for the intended prayer then he should offer it.
Which prayer is Tahi-yatul Wudu?
A. It is commendable to offer two Rakahs of Tahi-yatul Wudu before the washed parts of the body dry up after performance of ablution. The excellence of this prayer is proved by Hadees. However, offering obligatory prayer soon after ablution or bath will serve as its substitute. Offering two Rakahs prayer after "Ghusl" (bath) is also a commendable act.
When and how many Rakahs of Salaatul Ishraaq are offered?
A. Ishraaq time begins when the sun is high in the morning after twenty minutes of sun-rise. Offering two or four Rakahs prayer this time is highly rewarding. A Hadees says that the one who sits and busies himself in remembrance of Allah after finishing Fajr prayer in Jama'at till he offers two Rakahs prayer after sunrise will earn reward of Hajj and Umrah.
How many Rakahs are there in Salaatut Duha (Chasht) and which time it is offered?
A. Chasht prayer comprises at least two Rakahs and at the most twelve. Its time begins after sunrise and ends at meridian. It is better to offer Salaatul Duha (Chasht) when one-fourth of the day comes off. A Hadees says that (minor) sins of the one who is very particular about i.e. does not miss Chasht prayer will be forgiven him even if they are equal to the foam of a sea.
How many Nafl prayers are there and which are those ones?
A. "Nafl" (supererogatory) prayers are numerous which one can offer, as many as he likes, any time except for odious timings. Some of them, as examplified by the Holy Prophet and "Aaimah" (Muslim leaders) are: "Tahi-yatul Masjid" (prayer for the dignity of mosque), "Tahi-yatul Wudu" (prayer for the dignity of ablution), Salaatul Ishraaq, Salaatud Duha (Chasht), prayer for journey, prayer on return from journey, Salaatut Tahajjud, Salaatut Tasbih, Salaatul Haajat (prayer for fulfillment of needs), Salaatul Awwaabeen, Salaatul Ghousiyah, Salaatut Tauba (prayer of repentance), "Salaat Hifzul Eimaan" (prayer for protection of Islamic faith) etc.
How many "Rakahs" are there in Tahi-yatul Masjid?
A. The one who enters the mosque for preaching or remembrance of Allah should offer two Rakahs of Tahi-yatul Masjid which is Sunnah, provided it is not odious time and if he enters the mosque with the intention to join congregation (Jama'at) or to offer obligatory prayer or he offers any prayer (Fard or Sunnat) immediately after entering the mosque then Tahi-yatul Masjid will be deemed to have been offered by him even though he did not intend to. And in case time is there i.e. he has to wait for the intended prayer then he should offer it.
Which prayer is Tahi-yatul Wudu?
A. It is commendable to offer two Rakahs of Tahi-yatul Wudu before the washed parts of the body dry up after performance of ablution. The excellence of this prayer is proved by Hadees. However, offering obligatory prayer soon after ablution or bath will serve as its substitute. Offering two Rakahs prayer after "Ghusl" (bath) is also a commendable act.
When and how many Rakahs of Salaatul Ishraaq are offered?
A. Ishraaq time begins when the sun is high in the morning after twenty minutes of sun-rise. Offering two or four Rakahs prayer this time is highly rewarding. A Hadees says that the one who sits and busies himself in remembrance of Allah after finishing Fajr prayer in Jama'at till he offers two Rakahs prayer after sunrise will earn reward of Hajj and Umrah.
How many Rakahs are there in Salaatut Duha (Chasht) and which time it is offered?
A. Chasht prayer comprises at least two Rakahs and at the most twelve. Its time begins after sunrise and ends at meridian. It is better to offer Salaatul Duha (Chasht) when one-fourth of the day comes off. A Hadees says that (minor) sins of the one who is very particular about i.e. does not miss Chasht prayer will be forgiven him even if they are equal to the foam of a sea.
Thursday, 25 June 2009
True Believer
Muslim and MominAllah distinguishes "Muslim" from "Momin" [33:35, 66:5]. The one who believes in the Divine Law, is a believer [i.e. a Momin]. The one who conceals or rejects the Divine Law, is a non-believer or KAAFIR. The one who submits himself to the Divine Law and lives according to it, is a Muslim. The one who violates the Divine Laws is a Mujrim, or arrogant or deviator from the right path.
Just being a Momin is not enough. Allah Wants us to be Momin as well as Muslim i.e. a Believer in the Divine Laws as well as a Submitter to these Laws. According to 43:69, those who will qualify to enter Paradise will be Momins as well as Muslims i.e. they will not only believe in the Divine Laws but also abide by these Laws. According to 49:14, one is not qualified to consider himself Momin until he is a true believer from the heart even if he submits or surrender himself to the Laws of Allah.
Ibrahim ibn Adham (ra) giving advice against disobedience
A man came to Ibrahim ibn Adham, may Allah be pleased with him, and said, "Abu Ishaq, I am unable to control myself. Please give me something to help me with it"
"If you accept five conditions," said Ibrahim, "and are able to put them into practice, your disobedience will not cause you any problem."
"Just tell me what they are, Abu Ishaq!" the man said. "The first is that when you want to disobey Allah you do not eat anything He provides." "Then how will I get anything to eat? Everything on the earth is from Him!" "So is it right to eat His provision and disobey Him at the same time?" replied Ibrahim.
"No, it is not. What is the second condition?" "When you want to disobey him, move off His land."
"That is even more difficult! Exclaimed the man. "In that case where will I live?"
"Is it right to eat his provision and live on His land and then to disobey Him?" asked Ibrahim. "No, it is not."
"What is the third condition?" "When you want to disobey Him in spite of eating His provision and living on His land, find a place where He will not see you and disobey Him there."
"What do you mean, Ibrahim? He knows everything that happens even in the most hidden places!" "So is it right to disobey Him when you eat His provision and live on His land and when you know that He can see everything you do?" "It certainly is not!" the man replied.
"Tell me the fourth condition." "That when the Angel of Death arrives to take your soul, you say to him, 'Give me a reprieve so that I can repent and act righteously for Allah.'"
"But he won't listen to me!" "Then if you cannot ward off death long enough to give yourself time to repent, and you know that when it comes there will be no reprieve, how can you hope to be saved?"
"What is the fifth?" "That when the angels of the Fire come to you to take you to the Fire, you do not go with them." "They will take me whether I like it or not!" exclaimed the man.
"So how can you hope to be saved?"
"Enough, enough, Ibrahim! I ask Allah's forgiveness and I turn to Him!"
The man's repentance was sincere and from that time on he was assiduous in his worship and avoided acts of disobedience until the day he died
Things to Learn
Eight Things to Learn
One time a scholar asked one of his students, "You have spent a long time with me, what have you learned?"
He said I learned eight things:
First, I looked to the creation. Everyone has a loved one. When he goes to the grave, he leaves his loved one. Therefore, I made my loved one my good deeds; that way, they will be with me in the grave.
Second, I looked to the verse, "But as for him who feared to stand before his Lord and restrained his soul from lust," therefore, I struggled against my desires so I could stay obeying Allah.
Third, I saw that if anyone has something with him that is worth something, he will protect it. Then I thought about the verse,",; and that which is with Allah remains," therefore, everything worth something with me I devoted to Him so it would be with Him for me.
Fourth, I saw the people seeking wealth, honor and positions and it was not worth anything to me. Then I thought about Allah's words, "Lo, the noblest of you in the sight of Allah is the most aware of Allah, so I did my best to become aware of Allah in order to gain nobility in his sight.
Fifth, I saw the people being jealous towards each other and I looked at the verse, "We have apportioned among them their livelihood in the life of the world", so I left jealousy.
Sixth, I saw the people having enmity and I thought about the verse, "Lo, the devil is an enemy for you, so take him as an enemy", so I left enmity and I took the Satan as my only enemy.
Seventh, I saw them debasing themselves in search of sustenance and I thought about the verse, "And there is not a beast in the earth but the sustenance thereof depends on Allah", so I kept myself busy with my responsibilities toward Him and I left my property with Him.
Eighth, I found them relying on their business, buildings and health and I thought about the verse, "And whosoever puts his trust in Allah, He will suffice him", therefore, I put my trust only on Allah.
If you want the Rainbow, you got to put up with the rain....
One time a scholar asked one of his students, "You have spent a long time with me, what have you learned?"
He said I learned eight things:
First, I looked to the creation. Everyone has a loved one. When he goes to the grave, he leaves his loved one. Therefore, I made my loved one my good deeds; that way, they will be with me in the grave.
Second, I looked to the verse, "But as for him who feared to stand before his Lord and restrained his soul from lust," therefore, I struggled against my desires so I could stay obeying Allah.
Third, I saw that if anyone has something with him that is worth something, he will protect it. Then I thought about the verse,",; and that which is with Allah remains," therefore, everything worth something with me I devoted to Him so it would be with Him for me.
Fourth, I saw the people seeking wealth, honor and positions and it was not worth anything to me. Then I thought about Allah's words, "Lo, the noblest of you in the sight of Allah is the most aware of Allah, so I did my best to become aware of Allah in order to gain nobility in his sight.
Fifth, I saw the people being jealous towards each other and I looked at the verse, "We have apportioned among them their livelihood in the life of the world", so I left jealousy.
Sixth, I saw the people having enmity and I thought about the verse, "Lo, the devil is an enemy for you, so take him as an enemy", so I left enmity and I took the Satan as my only enemy.
Seventh, I saw them debasing themselves in search of sustenance and I thought about the verse, "And there is not a beast in the earth but the sustenance thereof depends on Allah", so I kept myself busy with my responsibilities toward Him and I left my property with Him.
Eighth, I found them relying on their business, buildings and health and I thought about the verse, "And whosoever puts his trust in Allah, He will suffice him", therefore, I put my trust only on Allah.
If you want the Rainbow, you got to put up with the rain....
Sunday, 21 June 2009
Islamic Conception of Knowledge
Whatever mercy God opens for the people, none can stop it. And what He holds back none can send it other than He. And He is the Noble, the Wise. Qur'an 35:02
Islam is a religion based upon knowledge for it is ultimately knowledge of the Oneness of God combined with faith and total commitment to Him that saves man.
.........Islamic Conception of Knowledge.....
One of the distinctive features of Islam is its emphasis on knowledge. The and the Islamic tradition (sunnah) invite Muslims to seek and acquire knowledge and wisdom and to hold men of knowledge in high esteem.
The following is an incident about an engine failure in a giant ship. The ship's owners tried one expert after another, but none of them could figure but how to fix the engine. Then they brought in an old man who had been fixing ships since he was a youngster. He carried a large bag of tools with him, and when he arrived, he immediately went to work. He inspected the engine very carefully, top to bottom.
....Two of the ship's owners were there, watching this man, hoping he would know what to do. After looking things over, the old man reached into his bag and pulled out a small hammer. He gently tapped something. Instantly, the engine lurched into life He carefully put his hammer away. The engine was fixed! A week later, the owners received a bill from the old man for ten thousand dollars.
"What?!" the owners exclaimed. "He hardly did anything!"
So they wrote the old man a note saying, "Please send us an itemized bill."
The man sent a bill that read:
Tapping with a hammer £ 2.00
Knowing where to tap £ 9998.00
Effort is important, but knowing where to make an effort in your life makes all the difference.Knowledge in Islam is highly valued. Knowledge will benefit us in this world and in the hereafter.
Friday, 19 June 2009
Tahajjud---------Salatul-Layl
Salatul-Layl ......one of the things allah loved Prophet Ibrahim as. was he always used to pray tahajjud.
The following acts are recommended for one who wishes to perform the Tahajjud Prayer: Upon going to sleep, one should make the intention to perform the Prayers. Abu Ad-Darda' quoted Muhammad as saying:
“Whoever goes to his bed with the intention of getting up and praying during the night, but, being overcome by sleep, fails to do that, he will have recorded for him what he has intended, and his sleep will be reckoned as a charity (an act of mercy) for him from his Lord.” (An-Nasa'i and Ibn Majah)
On waking up, it is recommended that one wipes the face, use a toothbrush, and look to the sky and make the supplication which has been reported from Muhammad saw
Abu Hudhaifa reported:
And (during part) of the night, abandon sleep and keep vigil to pray Salat, in addition to the regular obligatory prayer. Your Rabb (the Sustainer) may (as a reward) elevate you to the position of High Distinction, Glory and Praise.”[THE HOLY QUR’AN: 17:79]
TIME...............
The time for praying Salatul-Layl is from midnight (midnight is reckoned as the time which is exactly half the time between sunset and the actual dawn) to the time of Adhan for Fajr prayers. However, it can be prayed at anytime after Isha prayers but it is better to pray during the last part of the night near to the time of Fajr prayers.
Note: , the time for Salatul-Layl is from midnight to the Adhan time for Fajr prayers. However, it is better to pray near the time of Fajr prayers. Anyone who finds it difficult to pray Salatul-Layl after midnight can pray before midnight.
As far as I know there are no requirements for Tahajjud.
Tahajjud prayer starts any time after 'Isha.
Dua is more likely to be accepted in the last third of the night.
Best position to make dua' is sujood (prostration).
Pray tahajjud out loud, or silently. Standing up or sitting down. (There's more reward for standing.)
You pray 2 rakat then salim (say salams).
There is no required amount of rakat for each dua' you make. You can pray 2 rakat and spend half an hour making all the dua' you want, it's okay.
You can say any surahs you want, as long as you say Al-Fatihah in the beginning, like normal salah. Prophet Muhammad (sallaAllahu 'alayhi wassalam) used to lengthen tahajjud prayer.
If you are going to be praying multiple rakat, make the first set (the first 2) short, and lenghten the others. This is sunnah.
When you're done, pray just 1 rakat with suratul-fatihah, then suratul-ikhlas. This is called the Witr prayer.
Abu Hurairah quoted that the Messenger of Allah (sallaAllahu 'alayhi wassalam), as saying: "Our Lord descends to the lowest heaven during the last third of the night, inquiring: 'Who will call on Me so that I may respond to him? Who is asking something of Me so I may give it to him? Who is asking for My forgiveness so I may forgive him?"'
`Amr ibn Abasah reported that he heard the Prophet (sallaAllahu 'alayhi wassalam) saying: "The closest that a slave comes to his Lord is during the middle of the latter portion of the night. If you can be among those who remember Allah, the Exalted One, at that time then do so."
The following acts are recommended for one who wishes to perform the Tahajjud Prayer: Upon going to sleep, one should make the intention to perform the Prayers. Abu Ad-Darda' quoted Muhammad as saying:
“Whoever goes to his bed with the intention of getting up and praying during the night, but, being overcome by sleep, fails to do that, he will have recorded for him what he has intended, and his sleep will be reckoned as a charity (an act of mercy) for him from his Lord.” (An-Nasa'i and Ibn Majah)
On waking up, it is recommended that one wipes the face, use a toothbrush, and look to the sky and make the supplication which has been reported from Muhammad saw
Abu Hudhaifa reported:
And (during part) of the night, abandon sleep and keep vigil to pray Salat, in addition to the regular obligatory prayer. Your Rabb (the Sustainer) may (as a reward) elevate you to the position of High Distinction, Glory and Praise.”[THE HOLY QUR’AN: 17:79]
TIME...............
The time for praying Salatul-Layl is from midnight (midnight is reckoned as the time which is exactly half the time between sunset and the actual dawn) to the time of Adhan for Fajr prayers. However, it can be prayed at anytime after Isha prayers but it is better to pray during the last part of the night near to the time of Fajr prayers.
Note: , the time for Salatul-Layl is from midnight to the Adhan time for Fajr prayers. However, it is better to pray near the time of Fajr prayers. Anyone who finds it difficult to pray Salatul-Layl after midnight can pray before midnight.
As far as I know there are no requirements for Tahajjud.
Tahajjud prayer starts any time after 'Isha.
Dua is more likely to be accepted in the last third of the night.
Best position to make dua' is sujood (prostration).
Pray tahajjud out loud, or silently. Standing up or sitting down. (There's more reward for standing.)
You pray 2 rakat then salim (say salams).
There is no required amount of rakat for each dua' you make. You can pray 2 rakat and spend half an hour making all the dua' you want, it's okay.
You can say any surahs you want, as long as you say Al-Fatihah in the beginning, like normal salah. Prophet Muhammad (sallaAllahu 'alayhi wassalam) used to lengthen tahajjud prayer.
If you are going to be praying multiple rakat, make the first set (the first 2) short, and lenghten the others. This is sunnah.
When you're done, pray just 1 rakat with suratul-fatihah, then suratul-ikhlas. This is called the Witr prayer.
Abu Hurairah quoted that the Messenger of Allah (sallaAllahu 'alayhi wassalam), as saying: "Our Lord descends to the lowest heaven during the last third of the night, inquiring: 'Who will call on Me so that I may respond to him? Who is asking something of Me so I may give it to him? Who is asking for My forgiveness so I may forgive him?"'
`Amr ibn Abasah reported that he heard the Prophet (sallaAllahu 'alayhi wassalam) saying: "The closest that a slave comes to his Lord is during the middle of the latter portion of the night. If you can be among those who remember Allah, the Exalted One, at that time then do so."
Accept five conditions
Ibrahim ibn Adham (ra) giving advice against disobedience
A man came to Ibrahim ibn Adham, may Allah be pleased with him, and said, "Abu Ishaq, I am unable to control myself. Please give me something to help me with it"
"If you accept five conditions," said Ibrahim, "and are able to put them into practice, your disobedience will not cause you any problem."
"Just tell me what they are, Abu Ishaq!" the man said. "The first is that when you want to disobey Allah you do not eat anything He provides." "Then how will I get anything to eat? Everything on the earth is from Him!" "So is it right to eat His provision and disobey Him at the same time?" replied Ibrahim.
"No, it is not. What is the second condition?" "When you want to disobey him, move off His land."
"That is even more difficult! Exclaimed the man. "In that case where will I live?"
"Is it right to eat his provision and live on His land and then to disobey Him?" asked Ibrahim. "No, it is not."
"What is the third condition?" "When you want to disobey Him in spite of eating His provision and living on His land, find a place where He will not see you and disobey Him there."
"What do you mean, Ibrahim? He knows everything that happens even in the most hidden places!" "So is it right to disobey Him when you eat His provision and live on His land and when you know that He can see everything you do?" "It certainly is not!" the man replied.
"Tell me the fourth condition." "That when the Angel of Death arrives to take your soul, you say to him, 'Give me a reprieve so that I can repent and act righteously for Allah.'"
"But he won't listen to me!" "Then if you cannot ward off death long enough to give yourself time to repent, and you know that when it comes there will be no reprieve, how can you hope to be saved?"
"What is the fifth?" "That when the angels of the Fire come to you to take you to the Fire, you do not go with them." "They will take me whether I like it or not!" exclaimed the man.
"So how can you hope to be saved?"
"Enough, enough, Ibrahim! I ask Allah's forgiveness and I turn to Him!"
The man's repentance was sincere and from that time on he was assiduous in his worship and avoided acts of disobedience until the day he died
A man came to Ibrahim ibn Adham, may Allah be pleased with him, and said, "Abu Ishaq, I am unable to control myself. Please give me something to help me with it"
"If you accept five conditions," said Ibrahim, "and are able to put them into practice, your disobedience will not cause you any problem."
"Just tell me what they are, Abu Ishaq!" the man said. "The first is that when you want to disobey Allah you do not eat anything He provides." "Then how will I get anything to eat? Everything on the earth is from Him!" "So is it right to eat His provision and disobey Him at the same time?" replied Ibrahim.
"No, it is not. What is the second condition?" "When you want to disobey him, move off His land."
"That is even more difficult! Exclaimed the man. "In that case where will I live?"
"Is it right to eat his provision and live on His land and then to disobey Him?" asked Ibrahim. "No, it is not."
"What is the third condition?" "When you want to disobey Him in spite of eating His provision and living on His land, find a place where He will not see you and disobey Him there."
"What do you mean, Ibrahim? He knows everything that happens even in the most hidden places!" "So is it right to disobey Him when you eat His provision and live on His land and when you know that He can see everything you do?" "It certainly is not!" the man replied.
"Tell me the fourth condition." "That when the Angel of Death arrives to take your soul, you say to him, 'Give me a reprieve so that I can repent and act righteously for Allah.'"
"But he won't listen to me!" "Then if you cannot ward off death long enough to give yourself time to repent, and you know that when it comes there will be no reprieve, how can you hope to be saved?"
"What is the fifth?" "That when the angels of the Fire come to you to take you to the Fire, you do not go with them." "They will take me whether I like it or not!" exclaimed the man.
"So how can you hope to be saved?"
"Enough, enough, Ibrahim! I ask Allah's forgiveness and I turn to Him!"
The man's repentance was sincere and from that time on he was assiduous in his worship and avoided acts of disobedience until the day he died
Iman and confidence
An elderly lady was well-known for her Iman and for her confidence in talking about it. She would stand in front of her house and say Alhamdulilah "Allah be praised" to all those who passed by. Next door to her lived an atheist who would get so angry at her proclamations he would shout, "There ain't no Lord!!" Hard times came upon the elderly lady, and she prayed for Allah to send her some assistance. She would pray out loud in her night prayer" Oh Allah! I need food!! I am having a hard time, please Lord, PLEASE LORD, SEND ME SOME GROCERIES!!" The atheist happened to hear her as she was praying, and decided to play a prank on her. The next morning the lady went out on her porch and noted a large bag of groceries and shouted, "Alhamdulilah, Allah be praised!." The neighbor jumped from behind a bush and said, "Aha! I told you there was no Lord. I bought those groceries, God didn't." The lady started jumping up and down and clapping her hands and said, "ALHAMDULILAH WA SHUKRILLAH”. He not only sent me groceries, but he made the devil pay for them!"
Thursday, 18 June 2009
Google Earth Proves that the Prophet Muhammad (S) is RIGHT!
Direction finding often requires an antenna that is directional - that is, more sensitive in certain directions than in others. Many antenna designs exhibit this property. For example, a Yagi antenna has quite pronounced directionality, so the source of a transmission can be determined simply by pointing it in the direction where the maximum signal level is obtained. However, to establish direction to great accuracy requires much more sophisticated techniques.
1. The Obligation to Increase the Love and Honor of the Prophet
Allah asks the Prophet to remind his Nation that it is essential for those who claim to love God, to love His Prophet :
"Say to them: If you love God, follow (and love and honor) me, and God will love you" (3:31).
see also (2)
This obligation to love the Prophet means to obey him, to remember him, to follow his example, and to be proud of him as Allah is proud of him, since Allah has boasted about him in His Holy Book by saying:
"Truly you are of a magnificient character" (al-Qalam 4).
Love of the Prophet is what differentiates the believers in the perfection of their imaan. In an authentic hadith related in Bukhari and Muslim, the Prophet said:
"None of you believes until he loves me more than he loves his children, his parents, and all people." In another hadith in Bukhari he said: "None of you believes until he loves me more than he loves himself."
Perfection of faith is dependent on love of the Prophet because Allah and His angels are constantly raising his honor, as is meant in the verse:
"Allah and His angels are praying on the Prophet" (33:56).
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